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This book provides an extraordinary new perspective on the lives of Jewish children who survived the Holocaust in Poland and remained there after the war. These testimonies, submitted by individual authors and not originally intended for publication, were assembled as a historical record by the Association of the Children of the Holocaust in Poland. The accounts are personal, unpretentious, and direct. Collectively, they tell far more than can be gotten from the story of one individual.The Last Eyewitnesses differs from other contributions to Holocaust literature in many ways. First, these accounts have a great immediacy as the subjects continue live in the country where their experiences took place; they are not looking back at the past from an entirely different world. Second, the book documents the lives of Jewish children in Poland in a wide variety of settings and circumstances, in cities and villages, east and west, north and south, living in crowded ghettos, hiding in fields and attics. Some youngsters endure the brutality of concentration camps, while others are sheltered in loving homes, unaware of the dangers that surround them. Some of the very young learned that they were Jewish only at the deathbed of an adoptive parent. One, unaware of his Jewish heritage, even became a priest.While the main focus is the writers' wartime experiences, the stories also give glimpses of family background as well as the difficulties faced by Jews during the postwar period.Finally, while the book confirms some of the painful stories told by others, it also provides an antidote to the stereotypical view of Poles during the war. Mean-spiritedness and brutal anti-Semitism are described inthese accounts, but so are some of the great risks taken by truly courageous individuals in order to save Jewish children.Historical notes and a glossary provide additional information to help the reader understand the setting in which these events took place, making this book not only absorbing reading but an excellent resource. An index includes original family names of the authors and those they write about, a valuable tool for those searching for relatives.
- Sales Rank: #7210679 in Books
- Brand: Brand: Northwestern University Press
- Published on: 1998-05-13
- Ingredients: Example Ingredients
- Original language: Polish
- Number of items: 1
- Dimensions: 9.25" h x 6.00" w x 1.25" l,
- Binding: Hardcover
- 352 pages
- Used Book in Good Condition
Review
"When the children of the Holocaust speak, one must listen--then weep, pray, and cherish the memories of those who nurtured them." --Zbigniew Brzezinski
"I hope you understand how deeply I feel about this kind of literature. I consider it essential to the understanding of the Holocaust and its manifold implications." --Elie Wiesel
"The authors of The Last Eyewitnesses, children of the Holocaust, still live in Poland. Having survived their Jewish war Gehenna, they did not leave their homeland. Love and respect are due them. This book is a precious and very important publication."
—Jan Karski, Polish underground courier, smuggled out of Poland to warn the West of the fate of the Jews under German occupation
Language Notes
Text: English (translation)
Original Language: Polish
About the Author
Wiktoria Sliwowska is a historian and professor at the Institute of Polish History at the Polish Academy of Science in Warsaw. A member of the Association of the Children of the Holocaust in Poland, her account is included in this volume.
Julian Bussgang, an engineer and entrepreneur, was born in Lwów, Poland, and served during the war in the Free Polish Army. He has lived in the United States since 1949. In the last few years, he and his wife, Fay, have spent a great deal of time in Poland and have become very interested in the small Jewish community that remains there.
Most helpful customer reviews
9 of 9 people found the following review helpful.
Memories of Lost Childhood
By Abraham Rzepkowicz
In The Last Eyewitnesses, the editor, Wiktoria Sliwowska, has presented her own testimony of the destruction of Polish Jewry as well as those of her contemporaries. These have been assembled by the Association of the Children of the Holocaust in Poland. The special character of this anthology lies in the fact that these Jews, mostly in their sixties and seventies now, have come together to relate their childhood memories of the Holocaust, when childhood was denied to them. The reader becomes a witness to a unique cathartic experience. The translation of Julian and Fay Bussgang has given the English reader the opportunity to encounter these testimonies, full of the stark details which contradict everything expected from childhood. Primarily, these survivors learned that in their circumstances, it was dangerous to be a Jew. These children spent at least six years of their lives trying to divest themselves of their Jewish identity. They had to change their names, sometimes several times, change their language, in many cases, and learn Catholic prayers and rituals. As one sees by the names listed in the table of contents, many have never really recovered their identities as Jews. The histories provided demonstrate that there can be life after the Holocaust, but there can never be an elimination of its legacy. And this legacy will extend beyond the lives of even these and other last witnesses.
11 of 11 people found the following review helpful.
A welcome addition to the growing body of Holocaust studies.
By A Customer
In The Last Eyewitnesses, the editor, Wiktoria Sliwowska, has presented her own testimony of the destruction of Polish Jewry as well as those of her contemporaries.These have been assembled by the Association of the Children of the Holocaust in Poland. The special character of this anthology lies in the fact that these Jews, mostly in their sixties and seventies now, have come together to relate their childhood memories of the Holocaust, when childhood was denied to them. The reader becomes a witness to a unique cathartic experience. The translation of Julian and Fay Bussgang has given the English reader the opportunity to encounter these testimonies, full of the stark details which contradict everything expected from childhood. It is chilling to hear of the young who, besides being faced with constant want and privation and witness to violence and brutalization, also have to deal with an immediate and mature realization that their own lives are tenuous and threatened day by day. One individual describes his fear and panic, as he and his sister fled from their pursuers into the woods, as well as the subsequent pain and guilt for having separated from her during their attempted escape. His path led to life, while hers led to death. It is painful to read of children who are clearly aware that in their circumstances, it is dangerous to be a Jew. A new word has entered their Jewish vocabulary, "Action", a raid by Germans and their cohorts to seize Jews for death, either to be killed on the spot or taken to the death camps. One can scarcely imagine living with the ever-present fear of being discovered - afraid of one's dark Jewish appearance, living in cellars or closets, forbidden to approach a window, hiding in the woods. The sad fate of Polish Jewry is revealed in the statement of one teenage girl upon returning home after liberation: "...In my one and only little dress, without a cent to my name, I traveled to where Mama, Dorota, and the rest of the family were sent to the ghetto. Here, after arriving at my destination, I lived through the worst moment of my life. I did not anybody, not a single blessed soul." Not only did they not find many of their loved-ones or any vibrant Jewish community after the War, but they found anti-Semitism still alive, though their families were dead. These children spent at least six years trying to divest themselves of their Jewish identity. They had to change their names, sometimes several times, change their language, in many cases, and learn Catholic prayers and rituals. Many survivors have never returned to their original, Jewish names. As one sees by the names listed in the table of contents, many have never really recovered their identities as Jews. One individual expresses his confusion about whether he is a Jewish-Pole or a Polish-Jew. The histories presented here cover the entire gamut from total alienation from Jewish contacts to strenuous effort to learn about their background and Israel. As one reads the various depositions, one is amazed that any children could have lived through such inimical circumstances. One is amazed at the efforts of courage and sacrifice, love and desperation on the part of these parents to give up their children to strangers in the hope that they might live through the horrible German regime. One is also amazed at the stories of great courage on the part of many Poles in the rescue efforts described. "Antek" Cukierman, hero of the Warsaw Ghetto, has commented that one Pole could betray a hundred hiding Jews, but it took a hundred Poles to save a single Jew. These accounts verify that reality, as does Yad Vashem's recognition of many of them to be included in the ranks of the Righteous Among the Nations. The people who have come forth in the aftermath of the Holocaust to give these accounts of their personal lives and tragedies, as they struggle to define their identities, have gone on to demonstrate that there can be life after the Holocaust, but there can never be an elimination of its legacy.And this legacy will extend beyond the lives of even these and other last witnesses. Abraham Rzepkowicz, Reviewer
7 of 7 people found the following review helpful.
Polish child survivors speak of their Holocaust experiences.
By A Customer
The 65 personal histories chronicled here represent the scope and variety of experiences Polish child survivors of the Holocaust underwent. They tell of kindness and cruelty, of good luck and bad, of the survival of a complete nuclear family and the survival of one who knows only that he is, by origin, a Jew. Because this these people originally came from all over Poland, they faced persecution by not only the Nazis and their Belarussian, Lithuanian, Polish, and Ukrainian collaborators, but also from the Ukrainian Insurgent Army and various other anti-Semitic, anti-Polish groups.
Most of these chronicles convey the sense of absolute aloneness and isolation their tellers must have felt. However, a number reveal connections among the group of contributors, connections that hint at the scope of the Jewish community that existed in Poland before the Nazis invaded.
The individual stories are compelling. Their cumulative effect is powerful. They bear witness to the spectrum of human capacity for good and for evil, and, above all, to the twists of fate that meant the difference between death and survival. Accounts of the lingering, ever-present effects of suffering resulting from the events of over 50 years ago serve as reminders that the past is, indeed, never really over.
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